I recently read a
blog post by Rob Smith, in which he denounced the idea that preaching repentance through baptism by water would be very effective in holding off a prophesied coming destruction. Now, I don't want to come off as being against Rob Smith's overarching point. I actually think that Rob makes a very valid point in his post that our focus should be on Heaven ratifying our faith rather than pridefully proclaiming something that we have little evidence of. However, due to principles advanced in his post and also in response to conversations that I have had with others recently, I felt the importance of giving a -hopefully- persuasive different view of this very important topic.
To parse these ideas it is going to be necessary to differentiate between different terms being used. In this example I want to point out that there is a difference between 'Saved' eternally and being 'Spared' of some destruction that God wants to pour out at a certain time.
After the death of our Lord, God saw fit to inflict mass destruction upon those who lived among the descendants of Lehi. Not only were many lives lost, but whole cities suffered incredible destruction. So much so, that those who remained after, marveled at the extreme changes that had occurred at the time of the destruction. (see
3rd Nephi 11:1) Yet through this incredible destruction that involved whole cities being buried in water, earth and fire, there were a remarkable number of people who did survive.
After the destruction had ended the Lord, decided to speak to those who had been spared. In doing so, He disclosed to those who remained that they had been spared not because they were righteous but rather just more righteous than the others who had been destroyed. (see
3 Nephi 9:13)
Now to anyone who has desires for their own well-being, the question should be asked, "
What is the definition of 'More Righteous'? Is the Lord referring to people who swore, but didn't say the REALLY bad words? Perhaps these were people who over-ate, but didn't ever let alcohol touch their lips? Or perhaps those who would ogle the women in the red-light district of Zarahemla, but never allowed themselves to go in unto them?
The good thing is that within the account the Lord provides the answer:
And it was the more righteous part of the people who were saved, and it was they who received the prophets and stoned them not; and it was they who had not shed the blood of the saints, who were spared— (see 3 Nephi 10:12)
The definition of being '
More Righteous' seems to then be: receiving the true messengers that have come from the presence of the Lord with a message of repentance. But then that brings up the question of what does it mean to '
Receive' these prophets of the Lord?
In the Book of Ezekiel there is a recorded conversation between the Lord and Ezekiel wherein the Lord informs Ezekiel about the people of his day saying,
"
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, "Come, I pray you, and hear what is the word that cometh forth from the Lord."
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them." (See
Ezekiel 33: 30-33)
In this excerpt the Lord demonstrates that neither hearing the words of a true messenger, nor even believing that the message originates from the Lord, is sufficient to escape His condemnation of having not 'received' one of His servants. The Lord points out that the hearers -in addition to believing the message- must DO the words of the servant.
Now previously in the Book of Ezekiel the Lord condemns as idolatrous, the Elders of Israel for looking unto a man -even if that man is a worthy, true servant of God- and treating the counsel of that man as higher than the revelation that should be had in a personal connection with God. (see
Ezekiel 14) So on one hand the Lord hands out condemnation to people for not respecting enough the words of His servant, and on the other He condemns people for only respecting the words of that same, true servant.
This line is fine, but in order to understand the difference between why the Lord sometimes spares and why sometimes He destroys, it should be parsed.
A true messenger from God will always come to draw you closer to Him. If anyone teaching you does not bring you closer to Christ, you can know that they are not a dully authorized teacher from God. The verification of whether a man is a true messenger from God, is found in his message. When a messenger sent by Christ to testify speaks, you will hear/feel/resonate with the voice of Christ that is contained therein. This can not be duplicated by another source. An attempt can and always will be made to copy it, but it is not nor can not accurately/precisely be duplicated.
Now a true messenger almost always, will be commanded to ask you to be baptized as a sign to Christ that you have heard/felt/resonated with His voice in the message of the true messenger. This is a wise purpose in the Lord that baptism is the sign chosen to demonstrate a persons willingness that he/she has not only heard the voice of Christ but is willing to follow it by following Him in to the water. Of course the mechanics of this ordinance can be duplicated as well. However the requisite first part of hearing the Voice of Christ can not be and we should trust that. When hearing it, we should receive baptism when it is offered to us.
Now to demonstrate this principle I will use several examples from the Book of Mormon. The first example that I will use is that of Alma the Younger when he begins his ministry as a traveling minister to the people in and around Zarahemla. He gives a great sermon of repentance to the listeners which included both members and non-members of the church in his day. What is REALLY interesting is that he concludes by commanding the members of the church and only inviting the non-members to repent and BE BAPTIZED! (see
Alma 5:62)
This indicates that even though the members of the church had received baptism by Alma's father, who was the founder of their church (see
Mosiah 29:47); because of the message of repentance obtained by Alma the Younger, they would need to be re-baptized purely because Alma the Younger came with another message from God for the people to repent!
Next lets point out that Joseph Smith revealed that prior to the ministry of John the Baptist, the jews had already been practicing baptism. (see
JST-Matthew 9:18-21) However, notice that the Savior rejected their baptism. Why? If it was because of their lacking the keys, the problem with that idea is that Joseph Smith taught that, "
[John the Baptist] wrested the keys, the kingdom, the power, the glory from the jews, by the Holy anointing and decree of heaven," What was the '
holy anointing' by which John wrested the keys?
In
Section 84 of the Doctrine and Covenants, Joseph revealed that John was ordained at 8 days old to that work! The question is then, does that mean that the jews had no choice about losing the keys? Were the keys lost the minute that John was ordained/anointed at 8 days old? Could they have not repented and retained the mandate/keys the Lord had directed them with? Of course they could, but by the time that John came, they needed to receive his message of repentance, following it by being baptized, in order to retain what the Lord had initiated with them.
This is what is meant in the Joseph Smith Translation of
Matthew Chapter 9 when the Savior said that He rejected the baptism offered by the Pharisees. He explained that it was because they did not keep the law. And what was the part of the law that most largely kept them from being accepted? "
if ye had kept the law, ye would have received me, for I am he who gave the law."
This does not only mean that because He is God that we have to receive Him, but this statement was made while He was a mortal man acting in the capacity of a True Servant, delivering a message of repentance from His Father. The Pharisees did not receive Him, because if they would have, they would have been baptized by Him! (see
John 3:22)
So John baptized, and it was recognized by Heaven because he was anointed and by obedience to the mandate given to him, pointed the people to Christ. (See
Matthew 3:11-12) The Lord baptized and it was accepted by Heaven for the same reasons. But the Pharisees baptized, and our Lord rejected it, because they did not receive Him as a messenger from Heaven.
So if receiving true prophets means to do what they teach, and if they teach that we must be baptized; then using the Book of Mormon as a case scenario, the precedent exists that there were people who despite not having their faith adequately ratified by heaven in order to be made clean/righteous, they were spared because they received true messengers from heaven! And this means they received the baptism of water that the messengers are always commanded to give.
Now this does not mean that at that point they received anything greater than temporal salvation to be spared for a time until they could receive greater truth which would enlighten their path back into the presence of Christ.
Furthermore, this does not mean that after being baptized by an authorized servant of God, we should lose focus of all else which the messengers of God have taught us about the importance of seeking the face of God. It does not mean that we are authorized to teach that after baptism of water, all is well, anymore than we are authorized in teaching that receiving ones
Calling and Election is anything other than a first rung on a ladder.
So although it doesn't mean those things, nobody should take the liberty of definitely and absolutely pre-claiming, '
Baptism by water is useless without baptism by fire.'
I realize that that statement was made in reliance of the accuracy of the notes taken by Willard Richards for a talk that Joseph Smith gave. The context of that talk is that it was given by Joseph in defense of the question on the necessity of authorized ordinances. Willard's notes record Joseph as having stated that 'the sects' taught that they do not believe that baptism by immersion is necessary. Then the record states that Joseph quoted a theoretical sectarian as saying '
I believe in being converted.' Joseph then is quoted as saying, '
I believe in this tenaciously.' And then, '
But I further believe in the gift of the Holy Ghost by the laying on of hands. Evidence by Peter's preaching on the day of Pentecost, Acts 2:38.'
It is at that point that we find Joseph saying, '
You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-that is, the baptism of the Holy Ghost.' There are multiple problems with this record and the jumpiness of the account is not a minor one among them.
One thing that I believe firmly is that details matter. And contemporary note takers are not very good at recording a lot of details; let alone all of the necessary details. Because Joseph had gazed into heaven -and because Willard Richards never proclaimed the same- I trust that Joseph understood more than Willard did. Therefore for me to trust that in this jumpy account, Willard correctly recorded Joseph as having meant and said that baptism by water is good
for nothing to anyone, anywhere unless it is accompanied by an event that isn't definitively defined anywhere in scripture requires more than I can give: when I consider the weight of scripture against that idea.
Now I am not saying that any unrepentant, person can receive baptism by water, even from an authorized servant and control the outcome of prophecies given by God. However, I would suggest that at a minimum the Baptism of Fire starts out as hearing the Voice of Christ. I suggest to you that this can happen even in the form of a mortal minister.
Therefore, if God sends a messenger to preach, and if you hear the voice of Christ in the message of that messenger, and if you DO what the Lord asks of you in the message of that authorized messenger, then when that messenger informs you that God has said that those who do so, will be those whom He protects during some period of coming destruction: you can be assured that God is a God of truth and does not lie.
But remember, Joseph also taught that not all of the Saints of God will live through the coming destruction and in fact there may be many righteous people who perish. Also, just because God has shown that He will protect those who receive His prophets, you should also suppose that there may be many who never did receive those prophets whom God decides for one reason or another that He wants to spare.